Quiet Respect

by Geri Glavis

Title

Quiet Respect

Artist

Geri Glavis

Medium

Photograph - Photography

Description

The Salem Moravian Graveyard "God's Acre" located in Old Salem, North Carolina. Because I live you shall live also. (John 14:19)
Old Salem is a historic district of Winston-Salem, North Carolina. It features a living history museum (operated by the non-profit Old Salem Museums & Gardens, organized as Old Salem Inc.) that interprets the restored Moravian community. The non-profit organization began its work in 1950, although some private residents had restored buildings earlier. As the Old Salem Historic District, it was declared a National Historic Landmark (NHL) in 1966.[2][3] The district showcases the culture of the Moravian settlement in North Carolina during the 18th and 19th centuries, communal buildings, churches, houses, and shops.[4]
Two buildings are individually designated as NHL: the Salem Tavern and the Single Brothers' House. Additional buildings and properties have been added to the National Register that expand the historic area (see St. Philips Moravian Church below, Single Brothers Industrial Complex Site, and West Salem Historic District). Ownership of the buildings and land is divided among Old Salem, Inc., Wachovia Historical Society, private owners, Salem Academy and College, Home Moravian Church, and the Moravian Church Southern Province.
Historic Salem
Salem was originally settled by members of the Moravian Church, a Protestant denomination that first began in 1457, out of the followers of John Huss (Jan Hus, 1369�1415) in the Kingdoms of Bohemia and Moravia, now part of the Czech Republic. In 1722, the exiles finally found protection on the estate of Count Zinzendorf, a Saxon nobleman, where he helped create the village of Herrnhut as their home. First settling in North America in Savannah, Georgia in 1735, they moved to Pennsylvania in 1740, where they founded several communities (Bethlehem, Nazareth, and Lititz). Due to development pressures, they looked for more space to create their church communities. Purchasing just over 98,985 acres (400.58 km2) from John Carteret, 2nd Earl Granville., one of the British Lords Proprietor, in the Piedmont of North Carolina in 1753, they sent groups from Bethlehem, Pennsylvania to begin construction. They founded the transitional settlement of Bethabara, North Carolina (translated as "House of Passage," the first planned Moravian community in North Carolina in 1753, in Bethania, North Carolina) in 1759.
Salem was to be the central town of a 98,985-acre (400.58 km2) tract named Wachovia. Construction began in 1766 to build the central economic, religious, and administrative center of the Wachovia tract. The outlying communities, eventually five in all (Bethabara, Bethania, Friedberg, Friedland, and Hope), were more rural and agriculture focused. Salem and most of the other communities were controlled by the church, which owned all property and only leased land for construction. All people in the communities had to be members of the church and could be expelled from the town if they acted contrary to the community's regulations. The several governing bodies all kept meticulous records; copies were sent to the Bethlehem and Herrnhut archives. Most of this information has been translated and published in the "Records of the Moravians in North Carolina" by the North Carolina State Archives, now comprising 13 volumes. This detailed information is part of the documentation used for the accurate restoration and interpretation of Old Salem.
In 1849, Forsyth County was created, but Salem was unwilling to be the county seat and sold property directly to the north to become the new courthouse town. This town became Winston, which quickly grew into a thriving industrial center.
In 1857, the church divested control of the town and allowed the residents to purchase their property. Salem then became a legal municipality. The town expanded twice, in 1889 and 1907.
Salem merged with adjacent Winston in 1913, becoming known as Winston-Salem. This was the only community to ever be officially designated as a hyphenated name for a Post Office by the US Postal Service.[5]
A local architectural review district was created in 1948 (the first in North Carolina and probably the fifth in the country) to protect the historic remains of what had become a depressed area from encroaching development.[6] In 1950, Old Salem Inc. (a 501(c)(3) not-for-profit corporation) was formed to protect threatened buildings, restore the town, and operate portions of it as a museum.
Old Salem Museum & Gardens
The town's restored and reconstructed buildings, staffed by living-history interpreters, present visitors with a view of Moravian life in the 18th and 19th centuries. The features include skilled interpreters such as tinsmiths, blacksmiths, cobblers, gunsmiths, bakers and carpenters, practicing their trades while interacting with visitors. Approximately 70% of the buildings in the historic district are original, making this a truly unique living history museum.
Substantial historical and archaeological research has focused on Salem's historical African-American population. Moravians educated enslaved members of their community, teaching literacy skills and some professional trades. Holistic studies directed toward understanding ethnicity and cultural identity of African-Americans in Salem have resulted in significant additions to the historical interpretation presented at Old Salem.

Uploaded

January 19th, 2013

Statistics

Viewed 166 Times  -  Last Visitor from Fairfield, CT on 04/16/2024 at 12:17 PM

Colors

Embed

Share

Sales Sheet

Tags